Cover of All Fours
    Fiction

    All Fours

    by July;, Miranda
    Miranda July’s 2024 novel All Fours follows a 45-year-old semi-famous artist who disrupts her stable Los Angeles life with her husband and child by impulsively announcing a cross-country road trip. The journey becomes a catalyst for self-discovery as she grapples with midlife crises, sexual awakening, and perimenopause, culminating in an unexpected affair. Blending humor and poignancy, the novel explores themes of desire, identity, and the search for reinvention in middle age. July’s autofictional style and candid portrayal of female experience have drawn comparisons to a “perimenopause novel,” marking it as a distinctive entry in contemporary literature.

    The chap­ter opens with the nar­ra­tor reflect­ing on a two-week stale­mate in her mar­riage after a dev­as­tat­ing argu­ment. Unlike past fights, this rift feels irrepara­ble, as she like­ly meant the hurt­ful things she said. Her hus­band, Har­ris, avoids eye con­tact, and their tense envi­ron­ment wor­ries her for their child’s well-being. She feels trapped between the suf­fo­cat­ing famil­iar­i­ty of her mar­riage and the daunt­ing prospect of start­ing over as a divorced moth­er. The narrator’s inter­nal con­flict is pal­pa­ble as she grap­ples with the urgency to resolve the sit­u­a­tion before it fur­ther impacts their fam­i­ly.

    Seek­ing guid­ance, the nar­ra­tor turns to her friend Jor­di, who likens rela­tion­ship strug­gles to the col­lab­o­ra­tive nature of open-source soft­ware. Intrigued, the nar­ra­tor research­es the con­cept and won­ders if apply­ing its principles—like com­mu­ni­ty sup­port and flexibility—could help her mar­i­tal cri­sis. Inspired, she orga­nizes a gath­er­ing of mar­ried friends at a hotel, hop­ing to pool their expe­ri­ences and insights. The set­up hints at her des­per­a­tion for exter­nal per­spec­tives to nav­i­gate her per­son­al impasse, blend­ing humor with her earnest quest for solu­tions.

    The narrator’s con­ver­sa­tions with her friends reveal con­trast­ing view­points. Cassie, a prag­mat­ic fifty-three-year-old, advis­es her to “ride it out,” warn­ing against impul­sive deci­sions that could lead to regret. She quotes Simone de Beau­voir to jus­ti­fy endur­ing unful­filled desires for long-term sta­bil­i­ty. The nar­ra­tor, how­ev­er, strug­gles with the idea of sup­press­ing her needs, typ­ing Cassie’s advice into her notes with skep­ti­cism. This inter­ac­tion under­scores the gen­er­a­tional and ide­o­log­i­cal divides in how women approach mar­i­tal dis­sat­is­fac­tion, leav­ing the nar­ra­tor torn between con­for­mi­ty and self-actu­al­iza­tion.

    Lat­er, the nar­ra­tor probes Nazanin, who con­fess­es to unful­filled desires but dis­miss­es them as “not enough to risk any­thing for.” This can­did exchange sur­pris­es the nar­ra­tor, who begins to quan­ti­fy her own hid­den long­ings in frac­tions, ques­tion­ing their sig­nif­i­cance. The chap­ter ends with Isra sug­gest­ing the nar­ra­tor embrace her “divine fem­i­nine” instincts, hint­ing at a poten­tial path for­ward. Through these dia­logues, the chap­ter explores themes of com­pro­mise, desire, and the search for authen­tic­i­ty with­in the con­straints of mar­riage, leav­ing the narrator’s ulti­mate deci­sion unre­solved but deeply intro­spec­tive.

    FAQs

    • 1. What is the narrator’s current marital situation and why does she describe it as a “stalemate”?

      Answer:
      The narrator is in a serious marital crisis after saying hurtful things she likely meant during a fight with her husband Harris. Unlike previous conflicts that could be resolved with apologies, this situation feels fundamentally different—both partners are emotionally withdrawn, avoiding eye contact, and unable to move forward. She describes it as a “stalemate” because neither is willing to compromise or initiate reconciliation, creating a tense home environment that worries her for their child Sam’s well-being (page 226).

      2. How does the concept of “open-source software” metaphorically apply to the narrator’s approach to her marital crisis?

      Answer:
      Inspired by Jordi’s comments about collaborative problem-solving, the narrator researches open-source software—defined as development through public collaboration—and sees parallels to her situation. She hopes to apply principles like “robust community support” and avoiding being “locked into a single vendor” (Harris) by gathering married friends to share insights. This reflects her desire to crowdsource solutions rather than navigate the crisis alone, though some tech concepts (like license management) don’t translate perfectly (pages 226-227).

      3. Compare and contrast the advice given by Cassie and Nazanin regarding marital dissatisfaction.

      Answer:
      Cassie advocates suppression, quoting Simone de Beauvoir: “want everything but accept having nothing.” She warns against midlife impulsiveness, urging the narrator to “ride it out” for long-term stability (page 228). Nazanin, however, acknowledges hidden desires (her “one-sixteenth” attraction to masc individuals) but deems them insufficient to risk her marriage. While both women prioritize preserving their relationships, Cassie frames compromise as inevitable, whereas Nazanin admits to managing unfulfilled desires through fantasy (pages 228-229). Their perspectives highlight tension between resignation and compartmentalization.

      4. What symbolic significance might the belt the narrator holds at the end of the chapter hold?

      Answer:
      The belt, held “like a boa constrictor,” symbolizes the narrator’s repressed identity—a tangible manifestation of desires she struggles to define or express. Unlike Nazanin’s quantifiable “one-sixteenth” attraction, her hidden self defies easy categorization (“not a sexual orientation”). The belt’s constrictor-like presentation suggests both danger and suffocation, mirroring her tension between self-expression and fear of consequences. This moment underscores her search for language to articulate needs that challenge her marital norms (page 229).

      5. Analyze how the narrator’s interactions with her friends reflect broader societal attitudes toward midlife marital crises.

      Answer:
      The conversations reveal societal contradictions: Jordi’s tech-inspired optimism clashes with Cassie’s traditional resignation, while Nazanin’s compartmentalization reflects pragmatic queer realities. The narrator’s experiment—treating marriage like an open-source project—exposes a cultural gap; relationships lack collaborative frameworks for reinvention. Isra’s mention of the “divine feminine” hints at alternative paradigms, but the chapter ultimately portrays midlife desire as something to suppress (Cassie), manage (Nazanin), or vaguely “trust” (Isra), reflecting unresolved tensions between autonomy and stability (pages 226-229).

    Quotes

    • 1. “It had been two weeks since I’d said all those terrible things. This wasn’t like other fights; it wasn’t a matter of pride and one of us eventually apologizing, tears, kiss and make up. I had most likely meant all the terrible things I’d said and we both knew it.”

      This opening passage sets the tone for the chapter, revealing the depth of the marital crisis and the protagonist’s internal conflict. It highlights the irreversible damage done and the stalemate that follows, making it clear this isn’t a typical disagreement but a fundamental rupture.

      2. “‘You can’t have everything you want but you can want everything you want.’”

      Cassie shares this Simone de Beauvoir quote as advice to the protagonist, encapsulating the theme of suppressed desires and compromise in long-term relationships. It represents the tension between personal fulfillment and societal expectations, particularly for women in midlife.

      3. “‘Okay. Well… in addition to Kate I’d have someone in another city… A trans guy or someone masc like me.’”

      Nazanin’s unexpected confession reveals hidden desires within seemingly stable relationships. This quote demonstrates how even in happy partnerships, people may harbor unexpressed parts of themselves, contributing to the chapter’s exploration of identity and desire.

      4. “‘1/16th = not enough. >1/8th = maybe worth the risk’”

      The protagonist’s notation after talking to Nazanin quantifies the internal calculus people make about acting on their desires. This mathematical metaphor powerfully captures how we weigh our hidden selves against the risks of expressing them, a central theme of the chapter.

      5. “‘The divine feminine?… And yes, she can absolutely run the show. Trust her.’”

      Isra’s suggestion introduces the concept of embracing one’s authentic self, contrasting with Cassie’s advice to suppress desires. This quote represents the alternative path of self-actualization that the protagonist is considering, marking a turning point in her thinking.

    Quotes

    1. “It had been two weeks since I’d said all those terrible things. This wasn’t like other fights; it wasn’t a matter of pride and one of us eventually apologizing, tears, kiss and make up. I had most likely meant all the terrible things I’d said and we both knew it.”

    This opening passage sets the tone for the chapter, revealing the depth of the marital crisis and the protagonist’s internal conflict. It highlights the irreversible damage done and the stalemate that follows, making it clear this isn’t a typical disagreement but a fundamental rupture.

    2. “‘You can’t have everything you want but you can want everything you want.’”

    Cassie shares this Simone de Beauvoir quote as advice to the protagonist, encapsulating the theme of suppressed desires and compromise in long-term relationships. It represents the tension between personal fulfillment and societal expectations, particularly for women in midlife.

    3. “‘Okay. Well… in addition to Kate I’d have someone in another city… A trans guy or someone masc like me.’”

    Nazanin’s unexpected confession reveals hidden desires within seemingly stable relationships. This quote demonstrates how even in happy partnerships, people may harbor unexpressed parts of themselves, contributing to the chapter’s exploration of identity and desire.

    4. “‘1/16th = not enough. >1/8th = maybe worth the risk’”

    The protagonist’s notation after talking to Nazanin quantifies the internal calculus people make about acting on their desires. This mathematical metaphor powerfully captures how we weigh our hidden selves against the risks of expressing them, a central theme of the chapter.

    5. “‘The divine feminine?… And yes, she can absolutely run the show. Trust her.’”

    Isra’s suggestion introduces the concept of embracing one’s authentic self, contrasting with Cassie’s advice to suppress desires. This quote represents the alternative path of self-actualization that the protagonist is considering, marking a turning point in her thinking.

    FAQs

    1. What is the narrator’s current marital situation and why does she describe it as a “stalemate”?

    Answer:
    The narrator is in a serious marital crisis after saying hurtful things she likely meant during a fight with her husband Harris. Unlike previous conflicts that could be resolved with apologies, this situation feels fundamentally different—both partners are emotionally withdrawn, avoiding eye contact, and unable to move forward. She describes it as a “stalemate” because neither is willing to compromise or initiate reconciliation, creating a tense home environment that worries her for their child Sam’s well-being (page 226).

    2. How does the concept of “open-source software” metaphorically apply to the narrator’s approach to her marital crisis?

    Answer:
    Inspired by Jordi’s comments about collaborative problem-solving, the narrator researches open-source software—defined as development through public collaboration—and sees parallels to her situation. She hopes to apply principles like “robust community support” and avoiding being “locked into a single vendor” (Harris) by gathering married friends to share insights. This reflects her desire to crowdsource solutions rather than navigate the crisis alone, though some tech concepts (like license management) don’t translate perfectly (pages 226-227).

    3. Compare and contrast the advice given by Cassie and Nazanin regarding marital dissatisfaction.

    Answer:
    Cassie advocates suppression, quoting Simone de Beauvoir: “want everything but accept having nothing.” She warns against midlife impulsiveness, urging the narrator to “ride it out” for long-term stability (page 228). Nazanin, however, acknowledges hidden desires (her “one-sixteenth” attraction to masc individuals) but deems them insufficient to risk her marriage. While both women prioritize preserving their relationships, Cassie frames compromise as inevitable, whereas Nazanin admits to managing unfulfilled desires through fantasy (pages 228-229). Their perspectives highlight tension between resignation and compartmentalization.

    4. What symbolic significance might the belt the narrator holds at the end of the chapter hold?

    Answer:
    The belt, held “like a boa constrictor,” symbolizes the narrator’s repressed identity—a tangible manifestation of desires she struggles to define or express. Unlike Nazanin’s quantifiable “one-sixteenth” attraction, her hidden self defies easy categorization (“not a sexual orientation”). The belt’s constrictor-like presentation suggests both danger and suffocation, mirroring her tension between self-expression and fear of consequences. This moment underscores her search for language to articulate needs that challenge her marital norms (page 229).

    5. Analyze how the narrator’s interactions with her friends reflect broader societal attitudes toward midlife marital crises.

    Answer:
    The conversations reveal societal contradictions: Jordi’s tech-inspired optimism clashes with Cassie’s traditional resignation, while Nazanin’s compartmentalization reflects pragmatic queer realities. The narrator’s experiment—treating marriage like an open-source project—exposes a cultural gap; relationships lack collaborative frameworks for reinvention. Isra’s mention of the “divine feminine” hints at alternative paradigms, but the chapter ultimately portrays midlife desire as something to suppress (Cassie), manage (Nazanin), or vaguely “trust” (Isra), reflecting unresolved tensions between autonomy and stability (pages 226-229).

    Note