H: NARIN: By the River Tigris, 2014
by testsuphomeAdminIn the narrative titled “H—NARIN,” set by the River Tigris in 2014, a poignant relationship unfolds between a girl named Narin and her illiterate grandmother. As they navigate a trail, gathering wild herbs, Narin expresses a concern for those who speak ill of her grandmother, wishing they could truly understand her. In response, Grandma becomes a vessel of oral tradition, sharing tales that connect their heritage with the divine.
One particular story describes the creation of the world, beginning with God, known as Xwedê, who existed alone in silence before molding a pearl filled with divine light. A magical bird, Anfar, protects the pearl until God, for reasons unknown, smashes it, creating the mountains, forests, and other elements of nature. This act leads to the creation of angels and humanity, with an intriguing distinction: Yazidis trace their lineage back solely to Adam, diverging from other faiths.
As the story unfolds, themes of loss emerge; Grandma discusses the forthcoming dam’s implications for their environment, foreseeing their beloved pistachio trees drowning and the birds losing their habitats. Together, they dream of an ark akin to Baba Noah’s to save their home and wildlife. In a further reflection on mortality, Grandma reassures Narin about the cyclical nature of existence, emphasizing that the soul travels beyond death, and that Yazidis believe everyone returns to earth multiple times.
Their conversation meanders through memories and folklore, including Grandma’s tattoo, ancestral spirits, and the neglected grave of an Englishman who sought lost poetry. This man, a symbol of longing and perhaps loss, died of thirst, echoing the themes of connection to land and culture in stark contrast to the looming destruction by the dam. The chapter closes with the realization of impending change, as bulldozers work nearby, foreshadowing an end to their familiar world and leaving Narin with heavy, unanswered questions about the future and her heritage.
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