Chapter Index
    Cover of The Book of Love
    FantasyFictionLiterary

    The Book of Love

    by Link, Kelly
    Set in the coastal town of Lovesend, Massachusetts, Kelly Link’s “The Book of Love” follows three teenagers who mysteriously return from the dead. They must navigate magical challenges to secure their continued existence. The novel explores themes of love in its many forms—romantic, familial, and platonic—alongside grief, identity, and resilience, blending magical realism with coming-of-age drama.

    The chap­ter opens with Laura’s qui­et return home, skill­ful­ly avoid­ing creaky stairs and paus­ing out­side her moth­er Ruth’s bed­room. Despite the com­fort of famil­iar scents and sur­round­ings, Lau­ra feels a deep home­sick­ness, under­scored by the absence of any cel­e­bra­to­ry acknowl­edg­ment for her return from death. She con­tem­plates the unset­tling idea of manip­u­lat­ing minds to improve the world, reflect­ing on the eth­i­cal ambi­gu­i­ties of such pow­er and its poten­tial to reshape real­i­ty accord­ing to one’s desires.

    Laura’s rela­tion­ship with her sis­ter Susan­nah is tinged with com­plex­i­ty; though relieved Susan­nah sur­vived, Lau­ra har­bors a sub­tle resent­ment over Susannah’s appar­ent inac­tion dur­ing her absence. Yet, this ten­sion is soft­ened by mun­dane details—Susannah’s for­got­ten Kleenex and the mem­o­ry of her kiss­ing a girl, a mile­stone Lau­ra missed. These moments reveal Laura’s strug­gle to rec­on­cile her feel­ings with the mys­ter­ies sur­round­ing her dis­ap­pear­ance and the life she has missed.

    Explor­ing her room, Lau­ra con­fronts the strange mix­ture of mem­o­ries and fab­ri­ca­tions that fill her sur­round­ings: a suit­case packed for Ire­land, a stuffed lamb named Bogomil, and a pass­port stamped with trav­els she nev­er made. These arti­facts blur the line between real­i­ty and illu­sion, craft­ed with metic­u­lous detail by an enig­mat­ic fig­ure named Mr. Anabin. Lau­ra sens­es a cau­tion­ary under­tone in these false mem­o­ries, empha­siz­ing the unset­tling nature of her res­ur­rec­tion and the unknown forces shap­ing her world.

    The chap­ter clos­es with an inti­mate, some­what awk­ward reunion between the sis­ters. Susannah’s casu­al indif­fer­ence con­trasts with Laura’s ten­ta­tive attempts to recon­nect, high­light­ed by a small but telling exchange about Laura’s dirty feet after a sleep­less night­time walk. This inter­ac­tion encap­su­lates their com­pli­cat­ed bond—familiar yet dis­tant, marked by unspo­ken his­to­ries and the chal­lenge of reestab­lish­ing nor­mal­cy in the wake of extra­or­di­nary events.

    FAQs

    • 1. How does Laura’s experience of returning home from being “dead” shape her feelings and perceptions in this chapter?

      Answer:
      Laura’s return from being “dead” is marked by a complex mixture of relief, alienation, and introspection. She notices small details—like the creaking stairs, her mother’s partially open door, and the scent of her mother’s lavender pillow—that evoke a sense of home and comfort. Yet, Laura feels homesick despite being physically back, highlighting her emotional and psychological disconnection. The passage expresses this through Laura’s observation that no one made a fuss over her return, suggesting a lack of acknowledgment or understanding from others. This absence of celebration contrasts with her internal turmoil and the mysteries she faces, emphasizing the difficulty of reintegration after trauma or death. Her reflections reveal a nuanced state of displacement, caught between past and present identities.

      2. What role does the concept of memory and false memories play in the chapter, and how does it affect Laura’s sense of reality?

      Answer:
      Memory and false memories are central to Laura’s struggle with her identity and reality. The chapter reveals that many details—such as the clothes in her suitcase, the stuffed black lamb named Bogomil, and her knowledge of classical guitar—are fabrications implanted by Mr. Anabin, who appears to have manipulated her memories. Laura recognizes these as “fake memories,” which complicates her understanding of what truly happened to her. This manipulation causes her to question the authenticity of her experiences, blurring the line between reality and illusion. The presence of detailed but inaccurate memories creates a cautionary tone about the ethical implications of memory alteration, suggesting that while it might be “kind of neat,” it can also be deeply unsettling and destabilizing.

      3. Analyze the relationship dynamics between Laura and Susannah as depicted in this chapter. How do their interactions reveal underlying tensions?

      Answer:
      The relationship between Laura and Susannah is fraught with a mix of affection, resentment, and unspoken emotions. Laura feels a vague annoyance toward Susannah despite being glad she survived, indicating complex feelings of jealousy or abandonment. She reflects critically on Susannah’s actions, such as kissing Rosamel Walker, while lamenting her own lost opportunities, like never having kissed a girl. Their interaction after Laura’s return is awkward: Susannah is silent and somewhat indifferent, while Laura tries to engage by welcoming her home. Susannah’s sardonic question about Laura’s dirty feet and her overall demeanor suggest a tension rooted in their shared history and recent trauma. This dynamic illustrates emotional distance and unresolved conflicts beneath the surface of sisterly concern.

      4. What ethical questions does Laura’s contemplation of Mr. Anabin’s ability to “rewire people’s brains” raise, and how might this concept be applied or misapplied in real life?

      Answer:
      Laura’s contemplation of brain “rewiring” through hypnotism raises profound ethical questions about autonomy, consent, and the nature of personal identity. While she acknowledges that such power could be used to “make improvements” and “reward the virtuous,” she also notes the significant ethical concerns this entails. The ability to alter memories or behaviors could lead to manipulation, loss of free will, and abuse of power. In real life, similar concepts appear in debates over psychological conditioning, behavioral modification, or even emerging neurotechnologies. These raise questions about who decides what constitutes “improvement,” the potential for coercion, and the consequences of erasing or fabricating memories. Laura’s cautious tone suggests that while the idea is intriguing, it must be approached with skepticism and moral consideration.

      5. How does the chapter use sensory details and objects (such as the black lamb, clothes, and the tea towel) to build atmosphere and character insight?

      Answer:
      Sensory details and objects in the chapter serve as tangible anchors for Laura’s fragmented experience, deepening the atmosphere and revealing facets of her character. The black lamb named Bogomil, with its rag ears and button eyes, symbolizes something unsettling and foreign, prompting Laura’s shudder and desire to hide it away, reflecting her discomfort with imposed identities. Clothes—both clean and dirty—packed in her suitcase illustrate the meticulous but artificial nature of her fabricated memories. The tea towel with a funny slogan, a gift for her mother, and the blue cashmere sweater, associated with water and thirst, evoke emotional and familial connections Laura is trying to reestablish. These objects create a textured, intimate environment that contrasts with Laura’s internal disorientation, highlighting her struggle to reconcile imposed narratives with her true self.

    Quotes

    • 1. “Someone should make a fuss over you when you come back from the dead. Party balloons and confetti for the surprise guest.”

      This quote captures Laura’s poignant sense of isolation and the surreal nature of her return, highlighting the emotional disconnect between her experience and the world around her. It sets the tone for the chapter’s exploration of homecoming and recognition.

      2. “Imagine you could just do that. Rewire people’s brains. You could change things for the better. Make improvements, reward the virtuous and gently correct the sinner.”

      Here, Laura reflects on the ethical and practical implications of controlling or altering human behavior, introducing a key philosophical question about free will, morality, and the power to reshape reality. This insight marks a thematic turning point in the narrative.

      3. “How could you be homesick when you were at last returned to home? But oh, Laura was.”

      This line succinctly expresses the paradox of Laura’s emotional state—physically back but emotionally displaced—underscoring the chapter’s central tension between presence and belonging, memory and identity.

      4. “She knew, of course, that she hadn’t really gone to Ireland. She had been: where? Dead. Dirt was still in her hair and under her nails as if she’d clawed her way out of a grave.”

      This passage reveals the blurred boundaries between reality and illusion in Laura’s experience, emphasizing the mysterious and haunting circumstances of her return. It deepens the reader’s understanding of her internal and external struggles.

      5. “Apparently if she had gone to Ireland she would have bought for herself a blue sweater made of the softest, warmest cashmere. Yes, this sweater was exactly what she would have bought for herself. The blue made her think of water. She’d been thirsty for a very long time.”

      This evocative description symbolizes Laura’s longing and the subtle ways in which her constructed memories fill emotional gaps, illustrating the interplay between desire, identity, and the material traces of imagined experiences.

    Quotes

    1. “Someone should make a fuss over you when you come back from the dead. Party balloons and confetti for the surprise guest.”

    This quote captures Laura’s poignant sense of isolation and the surreal nature of her return, highlighting the emotional disconnect between her experience and the world around her. It sets the tone for the chapter’s exploration of homecoming and recognition.

    2. “Imagine you could just do that. Rewire people’s brains. You could change things for the better. Make improvements, reward the virtuous and gently correct the sinner.”

    Here, Laura reflects on the ethical and practical implications of controlling or altering human behavior, introducing a key philosophical question about free will, morality, and the power to reshape reality. This insight marks a thematic turning point in the narrative.

    3. “How could you be homesick when you were at last returned to home? But oh, Laura was.”

    This line succinctly expresses the paradox of Laura’s emotional state—physically back but emotionally displaced—underscoring the chapter’s central tension between presence and belonging, memory and identity.

    4. “She knew, of course, that she hadn’t really gone to Ireland. She had been: where? Dead. Dirt was still in her hair and under her nails as if she’d clawed her way out of a grave.”

    This passage reveals the blurred boundaries between reality and illusion in Laura’s experience, emphasizing the mysterious and haunting circumstances of her return. It deepens the reader’s understanding of her internal and external struggles.

    5. “Apparently if she had gone to Ireland she would have bought for herself a blue sweater made of the softest, warmest cashmere. Yes, this sweater was exactly what she would have bought for herself. The blue made her think of water. She’d been thirsty for a very long time.”

    This evocative description symbolizes Laura’s longing and the subtle ways in which her constructed memories fill emotional gaps, illustrating the interplay between desire, identity, and the material traces of imagined experiences.

    FAQs

    1. How does Laura’s experience of returning home from being “dead” shape her feelings and perceptions in this chapter?

    Answer:
    Laura’s return from being “dead” is marked by a complex mixture of relief, alienation, and introspection. She notices small details—like the creaking stairs, her mother’s partially open door, and the scent of her mother’s lavender pillow—that evoke a sense of home and comfort. Yet, Laura feels homesick despite being physically back, highlighting her emotional and psychological disconnection. The passage expresses this through Laura’s observation that no one made a fuss over her return, suggesting a lack of acknowledgment or understanding from others. This absence of celebration contrasts with her internal turmoil and the mysteries she faces, emphasizing the difficulty of reintegration after trauma or death. Her reflections reveal a nuanced state of displacement, caught between past and present identities.

    2. What role does the concept of memory and false memories play in the chapter, and how does it affect Laura’s sense of reality?

    Answer:
    Memory and false memories are central to Laura’s struggle with her identity and reality. The chapter reveals that many details—such as the clothes in her suitcase, the stuffed black lamb named Bogomil, and her knowledge of classical guitar—are fabrications implanted by Mr. Anabin, who appears to have manipulated her memories. Laura recognizes these as “fake memories,” which complicates her understanding of what truly happened to her. This manipulation causes her to question the authenticity of her experiences, blurring the line between reality and illusion. The presence of detailed but inaccurate memories creates a cautionary tone about the ethical implications of memory alteration, suggesting that while it might be “kind of neat,” it can also be deeply unsettling and destabilizing.

    3. Analyze the relationship dynamics between Laura and Susannah as depicted in this chapter. How do their interactions reveal underlying tensions?

    Answer:
    The relationship between Laura and Susannah is fraught with a mix of affection, resentment, and unspoken emotions. Laura feels a vague annoyance toward Susannah despite being glad she survived, indicating complex feelings of jealousy or abandonment. She reflects critically on Susannah’s actions, such as kissing Rosamel Walker, while lamenting her own lost opportunities, like never having kissed a girl. Their interaction after Laura’s return is awkward: Susannah is silent and somewhat indifferent, while Laura tries to engage by welcoming her home. Susannah’s sardonic question about Laura’s dirty feet and her overall demeanor suggest a tension rooted in their shared history and recent trauma. This dynamic illustrates emotional distance and unresolved conflicts beneath the surface of sisterly concern.

    4. What ethical questions does Laura’s contemplation of Mr. Anabin’s ability to “rewire people’s brains” raise, and how might this concept be applied or misapplied in real life?

    Answer:
    Laura’s contemplation of brain “rewiring” through hypnotism raises profound ethical questions about autonomy, consent, and the nature of personal identity. While she acknowledges that such power could be used to “make improvements” and “reward the virtuous,” she also notes the significant ethical concerns this entails. The ability to alter memories or behaviors could lead to manipulation, loss of free will, and abuse of power. In real life, similar concepts appear in debates over psychological conditioning, behavioral modification, or even emerging neurotechnologies. These raise questions about who decides what constitutes “improvement,” the potential for coercion, and the consequences of erasing or fabricating memories. Laura’s cautious tone suggests that while the idea is intriguing, it must be approached with skepticism and moral consideration.

    5. How does the chapter use sensory details and objects (such as the black lamb, clothes, and the tea towel) to build atmosphere and character insight?

    Answer:
    Sensory details and objects in the chapter serve as tangible anchors for Laura’s fragmented experience, deepening the atmosphere and revealing facets of her character. The black lamb named Bogomil, with its rag ears and button eyes, symbolizes something unsettling and foreign, prompting Laura’s shudder and desire to hide it away, reflecting her discomfort with imposed identities. Clothes—both clean and dirty—packed in her suitcase illustrate the meticulous but artificial nature of her fabricated memories. The tea towel with a funny slogan, a gift for her mother, and the blue cashmere sweater, associated with water and thirst, evoke emotional and familial connections Laura is trying to reestablish. These objects create a textured, intimate environment that contrasts with Laura’s internal disorientation, highlighting her struggle to reconcile imposed narratives with her true self.

    Note