Chapter Index
    Cover of The Book of Love
    FantasyFictionLiterary

    The Book of Love

    by Link, Kelly
    Set in the coastal town of Lovesend, Massachusetts, Kelly Link’s “The Book of Love” follows three teenagers who mysteriously return from the dead. They must navigate magical challenges to secure their continued existence. The novel explores themes of love in its many forms—romantic, familial, and platonic—alongside grief, identity, and resilience, blending magical realism with coming-of-age drama.

    The chap­ter opens with a mys­te­ri­ous expla­na­tion about two fig­ures, Bogomil and Anabin, who guard oppo­site sides of a meta­phys­i­cal door. This door rep­re­sents a bound­ary between life and death, and the trag­ic loss of the protagonist’s sis­ter and oth­ers is attrib­uted to their falling through it. The nar­ra­tive quick­ly moves into a dia­logue reveal­ing dis­be­lief and con­fu­sion about the real­i­ty of these guardians, who para­dox­i­cal­ly exist as both myth­ic and famil­iar figures—Anabin, the music teacher, and Bogomil, a pres­ence from dreams. Their roles as gate­keep­ers set the stage for a deep­er explo­ration of the super­nat­ur­al ele­ments gov­ern­ing this world.

    A myth­ic tale unfolds about a god­dess named Malo Mogge, also known as the Moon, who orig­i­nat­ed from a more mag­nif­i­cent realm but became trapped in the cur­rent world. She pos­sessed domin­ion over the moon, tides, and death, main­tain­ing her pow­er through doors that con­nect­ed dif­fer­ent worlds. These doors required priests to guard them, who were grant­ed extend­ed life and spe­cial pow­ers in exchange for their ser­vice. How­ev­er, the priests grew resent­ful and rebel­lious, lead­ing to the destruc­tion of many doors and the goddess’s increas­ing cru­el­ty. Even­tu­al­ly, only one door remained, the gate­way to death, guard­ed by two priests, which under­scores the del­i­cate bal­ance between life and the after­life.

    The sto­ry deep­ens with the rev­e­la­tion that Bogomil and Anabin serve as the last pair of priests guard­ing the final door. The goddess’s pow­er depends on pass­ing through this door to draw strength, but the key to mov­ing between worlds was lost. Bogomil once pos­sessed this key and planned to over­throw Malo Mogge by installing new priests, includ­ing two broth­ers, Thomas and Kristofer. How­ev­er, inter­fer­ence with the rit­u­al led to fail­ure, death, and estrange­ment, leav­ing the key lost for cen­turies. This sta­sis main­tained a frag­ile order, with Bogomil lurk­ing in dark­ness and Anabin stand­ing watch, sym­bol­iz­ing the ten­sion between worlds and the ongo­ing strug­gle for pow­er.

    The chap­ter con­cludes by con­nect­ing these myth­ic events to the present, reveal­ing that char­ac­ters believed dead—Daniel, Lau­ra, and Mo—are trapped in Bogomil’s realm between life and death, like­ly due to attempts to use the lost key. Malo Mogge’s influ­ence extends into the mor­tal world through Thomas, who serves her. The nar­ra­tor reflects on their own expe­ri­ence of being lost on the thresh­old and lis­ten­ing to Bogomil’s sto­ries, hint­ing at com­plex rela­tion­ships and con­flicts among these super­nat­ur­al fig­ures. The nar­ra­tive bal­ances the mys­ti­cal with the per­son­al, weav­ing a tale of pow­er, betray­al, and the thin veil sep­a­rat­ing life from death.

    FAQs

    • 1. What is the nature of the goddess Malo Mogge, and how does her relationship with her priests and people evolve throughout the chapter?

      Answer:
      Malo Mogge, referred to as the Moon, is a goddess who originally comes from a more beautiful and marvelous world but chooses to stay in a less wondrous one due to its novelty and the worship she receives. She holds power over the moon, the sea, and death, and maintains multiple doors connecting different worlds. Her priests guard these doors, gaining extended life and powers in exchange for their service. However, Malo Mogge is capricious and quick to wrath, leading to fear outweighing love among her followers. After two priests rebel and destroy one of her doors, she punishes their city with a devastating wave. Subsequently, she demands harsher sacrifices, which spurs further uprisings. Ultimately, only one door remains under her control—the door to Death—signifying her diminished power and the strained, fearful relationship with her priests and people.

      2. How do the characters Bogomil and Anabin relate to the concept of the “door,” and what roles do they play according to the chapter?

      Answer:
      Bogomil and Anabin are priests who stand on opposite sides of the last remaining door maintained by Malo Mogge. This door is not a physical portal but a threshold between worlds—specifically, between Life and Death. They keep this door open to allow the goddess to pass and draw strength from the other realm. Bogomil possesses a key that enables movement between worlds, which he hides to prevent Malo Mogge from regaining full power. He plans to overthrow the goddess by using this key and making two brothers, Thomas and Kristofer, into priests, but the plan fails due to the narrator’s interference. Anabin, intriguingly, is also a music teacher in the human world, blending the ordinary with the supernatural. Their roles are pivotal in controlling the boundary between life and death and maintaining the balance of power.

      3. Analyze the symbolic significance of the “door” in the chapter. What does it represent beyond a literal passageway?

      Answer:
      The door symbolizes a threshold between different states of existence—between life and death, the mortal world and other realms. It represents transitions, boundaries, and the flow of power and fate. The fact that the doors are “not made of wood or stone or cloth but were areas where one place pressed up against another” suggests they are metaphysical or spiritual boundaries rather than physical objects. The destruction of most doors by rebellious priests indicates a fracturing of connection and trust between the divine and mortal realms. The last door, guarded by Bogomil and Anabin, embodies the final barrier between life and death and serves as a source of the goddess’s power and sustenance. It also reflects themes of sacrifice, control, and the consequences of rebellion against divine authority.

      4. Considering the narrator’s interference in Bogomil’s ritual and the resulting consequences, what themes about free will and fate emerge in the story?

      Answer:
      The narrator’s interference in Bogomil’s ritual introduces themes of free will versus predestination. Bogomil’s plan to kill Malo Mogge and seize power suggests a fate seemingly set by divine machinations and ritual. However, the narrator’s choice to intervene disrupts this destiny, causing the plan’s failure and personal loss, including the death of Kristofer and the narrator’s own exile or “loss.” This act of interference highlights human agency and the unpredictable impact of individual actions on larger cosmic designs. The tension between predetermined roles (priests, gods, rituals) and the capacity to change or resist these roles underscores the complex interplay of fate and free will in the narrative.

      5. How might the mythological framework presented in this chapter influence the characters’ motivations and conflicts in the broader story?

      Answer:
      The mythological framework establishes a complex cosmology where divine beings, their priests, and mortals are intertwined through rituals, power struggles, and metaphysical boundaries like the door. Characters such as Thomas, Kristofer, and the narrator are directly affected by these divine conflicts, shaping their motivations—whether to serve, rebel, or survive. The presence of Malo Mogge, Bogomil, and Anabin as powerful yet flawed figures suggests ongoing struggles for control and survival that mirror human conflicts. The knowledge of death as a passage and the risk of becoming trapped between worlds adds urgency and depth to the characters’ actions. This framework likely drives the tension between loyalty, betrayal, and the quest for power or redemption throughout the broader story.

    Quotes

    • 1. “Once there was a goddess who was not from our world but from another place much more beautiful and marvelous. This is what she told Bogomil. She opened a door there and came through to our world and although our world was less beautiful, less marvelous, she found charm in its novelty and in the people who worshipped her for the things she could do and they could not. In our world there was something she had never seen before, which was death. And so she decided to stay for a time.”

      This quote introduces the central mythic figure of the chapter—the goddess known as the Moon—and sets up the foundational cosmology of the story. It reveals the goddess’s origins, her encounter with death, and her decision to remain in the mortal realm, which is key to understanding the chapter’s exploration of power, mortality, and worship.

      2. “The work of the priests required a great sacrifice on their part, and in return for this, the goddess gave them the power to extend their lives so long as they held her door. She gave them other powers, too. When they grew weary of keeping their door, they found and trained others to do their work and became mortal again.”

      This passage defines the role and nature of the priests who guard the goddess’s doors, explaining their sacrifice and the exchange of power and longevity. It highlights the theme of duty and the cyclical nature of mortal and immortal states, which is vital for understanding the characters Bogomil and Anabin later discussed.

      3. “Malo Mogge was enraged by the perfidy of the two priests, and she slew them both. The city where the door had been, she overwhelmed with a great wave, and when her wave receded there was not a stone of it left.”

      This quote marks a critical turning point in the narrative, illustrating the goddess’s wrath and the catastrophic consequences of rebellion against her. It emphasizes the destructive power wielded by Malo Mogge (the Moon) and serves as a cautionary tale about defiance and divine punishment within the chapter’s mythos.

      4. “Anabin and Bogomil kept the door open so the goddess they served could pass back and forth and draw strength through it. Her magic was great but not inexhaustible. What was beyond the door replenished her. Those who passed through it became her meat. Only now she may not restore herself because the key she must use to move between this world and that other realm was lost to her in some way, I do not know how or when.”

      This passage reveals the mechanics of the goddess’s power and the pivotal role of the door and its key. It underscores the themes of dependency, limitation, and loss of control, explaining why the goddess’s power is diminished and setting up the conflict involving the key’s possession.

      5. “They were like me. They must have attempted the ritual and fallen through the door. They remained in Bogomil’s realm between Life and Death. Where I have been. To attempt the ritual, they must have found the key. Perhaps they found the key by chance, but once it was found and used, Anabin and Bogomil and Malo Mogge would have felt it.”

      This quote connects the mythic elements to the personal and present experiences of the narrator and other characters, bridging the cosmic story with the human drama. It highlights the perilous liminal space between life and death and the significance of the key as a catalyst for change and consequence.

    Quotes

    1. “Once there was a goddess who was not from our world but from another place much more beautiful and marvelous. This is what she told Bogomil. She opened a door there and came through to our world and although our world was less beautiful, less marvelous, she found charm in its novelty and in the people who worshipped her for the things she could do and they could not. In our world there was something she had never seen before, which was death. And so she decided to stay for a time.”

    This quote introduces the central mythic figure of the chapter—the goddess known as the Moon—and sets up the foundational cosmology of the story. It reveals the goddess’s origins, her encounter with death, and her decision to remain in the mortal realm, which is key to understanding the chapter’s exploration of power, mortality, and worship.

    2. “The work of the priests required a great sacrifice on their part, and in return for this, the goddess gave them the power to extend their lives so long as they held her door. She gave them other powers, too. When they grew weary of keeping their door, they found and trained others to do their work and became mortal again.”

    This passage defines the role and nature of the priests who guard the goddess’s doors, explaining their sacrifice and the exchange of power and longevity. It highlights the theme of duty and the cyclical nature of mortal and immortal states, which is vital for understanding the characters Bogomil and Anabin later discussed.

    3. “Malo Mogge was enraged by the perfidy of the two priests, and she slew them both. The city where the door had been, she overwhelmed with a great wave, and when her wave receded there was not a stone of it left.”

    This quote marks a critical turning point in the narrative, illustrating the goddess’s wrath and the catastrophic consequences of rebellion against her. It emphasizes the destructive power wielded by Malo Mogge (the Moon) and serves as a cautionary tale about defiance and divine punishment within the chapter’s mythos.

    4. “Anabin and Bogomil kept the door open so the goddess they served could pass back and forth and draw strength through it. Her magic was great but not inexhaustible. What was beyond the door replenished her. Those who passed through it became her meat. Only now she may not restore herself because the key she must use to move between this world and that other realm was lost to her in some way, I do not know how or when.”

    This passage reveals the mechanics of the goddess’s power and the pivotal role of the door and its key. It underscores the themes of dependency, limitation, and loss of control, explaining why the goddess’s power is diminished and setting up the conflict involving the key’s possession.

    5. “They were like me. They must have attempted the ritual and fallen through the door. They remained in Bogomil’s realm between Life and Death. Where I have been. To attempt the ritual, they must have found the key. Perhaps they found the key by chance, but once it was found and used, Anabin and Bogomil and Malo Mogge would have felt it.”

    This quote connects the mythic elements to the personal and present experiences of the narrator and other characters, bridging the cosmic story with the human drama. It highlights the perilous liminal space between life and death and the significance of the key as a catalyst for change and consequence.

    FAQs

    1. What is the nature of the goddess Malo Mogge, and how does her relationship with her priests and people evolve throughout the chapter?

    Answer:
    Malo Mogge, referred to as the Moon, is a goddess who originally comes from a more beautiful and marvelous world but chooses to stay in a less wondrous one due to its novelty and the worship she receives. She holds power over the moon, the sea, and death, and maintains multiple doors connecting different worlds. Her priests guard these doors, gaining extended life and powers in exchange for their service. However, Malo Mogge is capricious and quick to wrath, leading to fear outweighing love among her followers. After two priests rebel and destroy one of her doors, she punishes their city with a devastating wave. Subsequently, she demands harsher sacrifices, which spurs further uprisings. Ultimately, only one door remains under her control—the door to Death—signifying her diminished power and the strained, fearful relationship with her priests and people.

    2. How do the characters Bogomil and Anabin relate to the concept of the “door,” and what roles do they play according to the chapter?

    Answer:
    Bogomil and Anabin are priests who stand on opposite sides of the last remaining door maintained by Malo Mogge. This door is not a physical portal but a threshold between worlds—specifically, between Life and Death. They keep this door open to allow the goddess to pass and draw strength from the other realm. Bogomil possesses a key that enables movement between worlds, which he hides to prevent Malo Mogge from regaining full power. He plans to overthrow the goddess by using this key and making two brothers, Thomas and Kristofer, into priests, but the plan fails due to the narrator’s interference. Anabin, intriguingly, is also a music teacher in the human world, blending the ordinary with the supernatural. Their roles are pivotal in controlling the boundary between life and death and maintaining the balance of power.

    3. Analyze the symbolic significance of the “door” in the chapter. What does it represent beyond a literal passageway?

    Answer:
    The door symbolizes a threshold between different states of existence—between life and death, the mortal world and other realms. It represents transitions, boundaries, and the flow of power and fate. The fact that the doors are “not made of wood or stone or cloth but were areas where one place pressed up against another” suggests they are metaphysical or spiritual boundaries rather than physical objects. The destruction of most doors by rebellious priests indicates a fracturing of connection and trust between the divine and mortal realms. The last door, guarded by Bogomil and Anabin, embodies the final barrier between life and death and serves as a source of the goddess’s power and sustenance. It also reflects themes of sacrifice, control, and the consequences of rebellion against divine authority.

    4. Considering the narrator’s interference in Bogomil’s ritual and the resulting consequences, what themes about free will and fate emerge in the story?

    Answer:
    The narrator’s interference in Bogomil’s ritual introduces themes of free will versus predestination. Bogomil’s plan to kill Malo Mogge and seize power suggests a fate seemingly set by divine machinations and ritual. However, the narrator’s choice to intervene disrupts this destiny, causing the plan’s failure and personal loss, including the death of Kristofer and the narrator’s own exile or “loss.” This act of interference highlights human agency and the unpredictable impact of individual actions on larger cosmic designs. The tension between predetermined roles (priests, gods, rituals) and the capacity to change or resist these roles underscores the complex interplay of fate and free will in the narrative.

    5. How might the mythological framework presented in this chapter influence the characters’ motivations and conflicts in the broader story?

    Answer:
    The mythological framework establishes a complex cosmology where divine beings, their priests, and mortals are intertwined through rituals, power struggles, and metaphysical boundaries like the door. Characters such as Thomas, Kristofer, and the narrator are directly affected by these divine conflicts, shaping their motivations—whether to serve, rebel, or survive. The presence of Malo Mogge, Bogomil, and Anabin as powerful yet flawed figures suggests ongoing struggles for control and survival that mirror human conflicts. The knowledge of death as a passage and the risk of becoming trapped between worlds adds urgency and depth to the characters’ actions. This framework likely drives the tension between loyalty, betrayal, and the quest for power or redemption throughout the broader story.

    Note