Chapter 30 – The Dinner and the Drama
byChapter 30 – The Dinner and the Drama opens by highlighting a curious contradiction in American culture—how a nation overflowing with theaters and wealth can still fail to cultivate a robust dramatic tradition. Despite the presence of grand venues and generous patronage, the heart of the theater seems to beat faintly. Plays with lasting value are rare, and foreign works or shallow entertainments often dominate the stage. The transformation of American life, especially in cities like New York, reveals how broader social behaviors subtly but powerfully shape cultural trends. One such shift, seemingly unrelated at first, is the evolution of how Americans dine. Meals have transformed from humble evening rituals into elaborate social events, unintentionally replacing the theater as the focal point of nightly leisure.
This new focus on dining, especially among the affluent, competes directly with attendance at the theater. In earlier decades, dinner was served early, leaving the evening free for theater, conversation, or quiet enjoyment. Now, a dinner often begins when the curtain once rose. This temporal shift not only reduces the practicality of seeing a play but repositions food and company as the primary experience of the night. Lavish dining environments, luxurious service, and long hours around the table make the idea of leaving for a performance seem less appealing. The theater, once a centerpiece of urban life, is often reduced to an afterthought or completely skipped. Such societal shifts have deeply influenced how people prioritize their evenings and, by extension, what they demand from their culture.
In contrast, Europe maintains a different rhythm. In cities like Vienna, Paris, or Rome, attending the theater still plays a vital role in social life. Dinner remains simple or early, and drama retains its ceremonial place. The cultural habits there support a deep engagement with the arts, allowing audiences to approach the theater with energy and attention. In America, however, this ritual has frayed, and with it, the space for challenging, thoughtful productions has narrowed. Audiences often arrive distracted or tired—or never show at all. Light entertainment prevails, offering quick amusement that fits neatly after a lengthy dinner or before a late evening commitment. As taste adapts to convenience, the depth of drama suffers.
Another challenge arises from the structure of American theater itself. The once-common stock companies—troupes that built chemistry over time—have largely disappeared, replaced by transient productions that lack ensemble unity. The “star” system, designed to attract audiences through fame rather than artistry, pushes spectacle over substance. Add to this the scarcity of native playwrights consistently producing significant work, and the result is a cultural environment ill-equipped to support theater as a serious art form. These systemic shifts pair with the external pull of lavish dinners to form a dual threat to theatrical quality. It’s not just that audiences prefer food—it’s that the entire infrastructure of theater has weakened, both artistically and commercially.
Yet hope persists. Trends are never permanent, and history shows that cultural renaissances often emerge after periods of neglect. A renewed appetite for meaningful drama may surface as younger generations seek depth over novelty. Already, there are signs in smaller venues and experimental spaces where stories with grit, intelligence, and emotion find their stage. These shifts, while quiet, suggest that drama is not dead—it is merely waiting for its audience to return. Change in habit, like dining earlier or carving out time for reflection, can reopen the door to an art form that once held the power to move minds and hearts profoundly.
In reflecting on these patterns, the chapter encourages a broader contemplation of cultural choices. What we eat, when we eat, and who we eat with may seem personal, but such habits ripple outward to influence the fate of entire art forms. A society that values conversation, storytelling, and ideas must make space for them beyond the dinner table. As Americans consider what makes a fulfilling night out, there lies a choice between momentary satisfaction and lasting enrichment. The theatre, though diminished, still offers that second path. All it needs is a second look—and perhaps an earlier meal.