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    Cover of More Bab Ballads
    Poetry

    More Bab Ballads

    by

    An Unfor­tu­nate Like­ness fol­lows an artist whose life­long ambi­tion is to cap­ture the essence of Shake­speare through por­trai­ture. Over the years, he’s attempt­ed every imag­i­na­tive variation—from the play­wright as a child to Shake­speare engaged in unlike­ly professions—all falling short of con­vey­ing the elu­sive spark in the poet’s eye. The strug­gle isn’t in his tech­nique but in find­ing the right face to mir­ror the leg­end. One after­noon, while adjust­ing a new piece for exhi­bi­tion, his gaze locks on a man strolling by—his face uncan­ni­ly rem­i­nis­cent of the Bard him­self. Elat­ed, the artist sees his life­long search final­ly end­ing. He approach­es with urgency, ask­ing the man to sit for a por­trait, his mind rac­ing with cre­ative pos­si­bil­i­ties. Though hes­i­tant, the stranger agrees, unaware of the strange turn their meet­ing is about to take.

    As the artist begins his work, he is struck not only by the visu­al like­ness but by the dig­ni­ty car­ried in the man’s pos­ture. He mus­es aloud that even the act of sneez­ing, if done with Shakespeare’s face, must feel pro­found. Every detail seems infused with history—lines that could hold son­nets, brows that once might have fur­rowed over Hamlet’s fate. But as the ses­sion pro­gress­es, the man begins to share the bur­den of his face. What seemed like for­tune to the artist has, in truth, been a life­long annoy­ance for the sit­ter. Every­where he goes, peo­ple expect speech­es instead of con­ver­sa­tion, ele­gance instead of casu­al remarks. When he attempts humor, he is judged against lit­er­ary wit. When he offers opin­ions, they are weighed against Eliz­a­bethan elo­quence. His face, though not his fault, becomes a mask he can­not remove.

    He recounts failed friend­ships, awk­ward par­ties, and the weight of silent pres­sure placed upon him. He is not allowed to be ordi­nary because peo­ple demand some­thing extra­or­di­nary. Even in the most mun­dane moments—walking into a shop or sit­ting in church—he feels eyes ask­ing for Shake­speare­an grav­i­ty in every­thing he does. This appear­ance, once admired by oth­ers, has become a bur­den to bear, strip­ping him of any free­dom to be known as him­self. The artist, ini­tial­ly thrilled, begins to feel a creep­ing guilt as he real­izes the truth. The gift he envied was, in real­i­ty, a life­long trap for the man who bore it. Even his own por­trait request now seems like one more instance of deny­ing the sitter’s indi­vid­u­al­i­ty. What was sup­posed to be a trib­ute becomes a reminder of con­fine­ment.

    By the time the sit­ting ends, the artist has gained more than a likeness—he has acquired a per­spec­tive he nev­er antic­i­pat­ed. He no longer sees his sub­ject as a lucky resem­blance, but as some­one whose iden­ti­ty is trapped under the shad­ow of anoth­er. The resem­blance that once seemed mag­i­cal is now some­thing deeply human and qui­et­ly trag­ic. His envy dis­solves into empa­thy, and he hes­i­tates to even sign the fin­ished por­trait. Not because it lacks skill, but because it may fur­ther the curse of vis­i­bil­i­ty that has haunt­ed the sitter’s life. The irony is sharp but nev­er cru­el. The painter had searched so long for a reflec­tion of great­ness that he over­looked the cost of car­ry­ing that reflec­tion every day.

    What began as artis­tic tri­umph ends with a moral les­son dis­guised in verse. The poem gen­tly reminds read­ers that appear­ances can come with unex­pect­ed con­se­quences, and that admi­ra­tion from a dis­tance often fails to rec­og­nize the per­son­al cost behind the admired traits. The man who looks like Shake­speare car­ries not rev­er­ence, but exhaus­tion. The artist, hum­bled, steps back from his can­vas not with pride, but with a new under­stand­ing. And the man, though gra­cious, exits with the qui­et dig­ni­ty of some­one who has spent a life­time liv­ing behind bor­rowed great­ness. This bal­lad, light in tone yet heavy in mean­ing, explores the price of resem­blance, the illu­sion of envy, and the desire all peo­ple have to be seen not for their faces, but for their selves.

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