Cover of Parade
    Fiction

    Parade

    by Rachel Cusk
    Parade is a novel by Rachel Cusk, the acclaimed author of the Outline trilogy, known for her sharp, introspective prose and deconstruction of narrative conventions. In this work, Cusk continues her exploration of identity, perception, and the elusive nature of storytelling, weaving together fragmented yet interconnected narratives that blur the boundaries between fiction and autobiography.

    The chap­ter opens with a tense domes­tic scene where the police arrive at G’s house, inves­ti­gat­ing pho­tographs of her daugh­ter that were flagged by a print­er. G’s hus­band dif­fus­es the sit­u­a­tion with charm, con­vinc­ing the offi­cers it was a misunderstanding—he had mere­ly com­plained about print qual­i­ty. His per­for­mance shifts the offi­cers from sus­pi­cion to acqui­es­cence. How­ev­er, once they leave, his facade col­laps­es into vio­lent rage. He shouts at G and their daugh­ter, throws objects, and phys­i­cal­ly man­han­dles the child. G con­tem­plates flee­ing but is trapped by her husband’s threats: he asserts legal con­trol over their home and child, leav­ing her finan­cial­ly and emo­tion­al­ly cor­nered. The scene under­scores the dual­i­ty of his character—publicly author­i­ta­tive, pri­vate­ly abusive—and G’s pow­er­less posi­tion as both wit­ness and vic­tim.

    The nar­ra­tive shifts to a din­ner gath­er­ing at a hard-to-find restau­rant, where Mau­ro, Julia, and oth­ers dis­cuss the day’s events, includ­ing a sui­cide at a muse­um. The direc­tor, who wit­nessed the sui­cide, arrives late and recounts the trau­mat­ic inci­dent. She describes how the man, dressed in black, leaped from a gallery rail­ing while she was on a call with her ex-hus­band. The jux­ta­po­si­tion of her ex’s ven­omous words and the man’s silent fall blurs the lines between exter­nal vio­lence and per­son­al tor­ment. The direc­tor reflects on her detach­ment dur­ing the event, real­iz­ing a new­found sep­a­ra­tion from her ex’s influ­ence. Her sto­ic accep­tance of death—rooted in her rur­al upbringing—contrasts with the group’s shock, fram­ing the sui­cide as both a pub­lic tragedy and a pri­vate rev­e­la­tion.

    Con­ver­sa­tion at din­ner turns to art, par­ent­hood, and soci­etal expec­ta­tions. Mau­ro the­o­rizes that female artists like G grap­ple with moth­er­hood as both a cre­ative and destruc­tive force, cit­ing his own mother’s failed artis­tic ambi­tions. Julia coun­ters that parental ide­al­iza­tion often stems from ego, recount­ing a moth­er at a school play who filmed only her child, dis­tort­ing real­i­ty. Bet­sy inter­jects with cyn­i­cal humor, crit­i­ciz­ing sanc­ti­mo­nious par­ent­hood and prais­ing G’s unvar­nished por­tray­al of mater­nal con­flict. David, G’s asso­ciate, offers frag­ment­ed insights into her children’s lives, sug­gest­ing G emo­tion­al­ly dis­tanced her­self from them. The debate high­lights ten­sions between artis­tic integri­ty and famil­ial duty, with G’s work serv­ing as a focal point for these con­tra­dic­tions.

    The chap­ter clos­es with the director’s deci­sion to resign and move to an island, reject­ing the arti­fice of the art world. She com­pares muse­ums to church­es, where art is either sanc­ti­fied or voyeuris­ti­cal­ly con­sumed, and laments how pho­tog­ra­phy dimin­ish­es orig­i­nal works. Her dis­il­lu­sion­ment mir­rors G’s rad­i­cal hon­esty in lat­er life, which stripped away pre­tens­es. As the group orders food, the director’s calm res­ig­na­tion con­trasts with Betsy’s the­atrics and Mauro’s intel­lec­tu­al­iz­ing. The scene dis­solves into a cacoph­o­ny of cos­tumes and clat­ter­ing dish­es, mir­ror­ing the chaos of the parade out­side. The chap­ter weaves togeth­er themes of vio­lence, artis­tic truth, and the fragili­ty of human con­nec­tions, leav­ing characters—and readers—to grap­ple with the unre­solved ten­sions between real­i­ty and per­cep­tion.

    FAQs

    • ​What is the significance of the mother’s death in this chapter?
    • The mother’s death is portrayed as both a release and a lingering presence. While her physical body is gone, her psychological impact remains unresolved, leaving her children with a sense of unease rather than grief. The coffin’s shocking presence underscores the violence of death’s finality, contrasting with the mother’s lifelong defiance of reality.
    • ​Why does G use pseudonyms for his creative work?
    • G’s aliases reflect his fear of being fully known, particularly by his conservative parents. Writing and filmmaking under false names allow him to escape the burden of identity, but they also isolate him from recognition. His anonymity becomes both a shield and a limitation, raising questions about artistic authenticity.
    • ​How does the mother manipulate her children through storytelling?
    • She constructs elaborate, often fabricated narratives about her past—such as a lost aristocratic suitor or a glamorous artistic career—to control how her children perceive her. These stories serve as a form of psychological dominance, rewriting history to suit her self-image.
    • ​What is the relationship between G and his brother?
    • G’s brother openly challenges their oppressive upbringing through academic and philosophical rebellion, while G remains silent and concealed. Their dynamic highlights two responses to authority: confrontation (the brother) and evasion (G).
    • ​Why does G struggle with filmmaking after writing?
    • Filmmaking’s practical demands—collaboration, logistics, and visibility—clash with G’s desire for detached observation. Unlike writing, which allows solitary control, filmmaking forces him into the world he resists, exposing his limitations as an artist.

    Quotes

    • ​On the mother’s death:
    • “The violence of death had the appearance of a strange generosity. A capital sum had been returned to the living: we on the side of life had been in some way increased.”
    • → Death is framed as both a rupture and a gift, yet the unease it leaves behind suggests unresolved inheritance.
    • ​On G’s artistic anonymity:
    • “To conceal identity is to take from the world, without paying the costs of self-declaration.”
    • → G’s pseudonyms grant freedom but also imply a moral evasion, as if he is stealing artistic expression without accountability.
    • ​The mother’s fabricated past:
    • “She discovered that she could use this non-conformity to control what people expected her to do and therefore what they were able to do themselves.”
    • → Her refusal to conform (even in physical decline) becomes a tool of manipulation, shaping others’ perceptions.
    • ​On G’s filmmaking philosophy:
    • “He wanted simply to record.”
    • → His ideal of pure observation clashes with the messy reality of filmmaking, where control is impossible.
    • ​The mother’s final confrontation with truth:
    • “She mistook death for a compliment, and when finally she realised that this dark stranger was not a prince but an assassin, she struggled vainly to get away.”
    • → Even in dying, she resists reality, treating it as another role to perform until the last moment.
    • ​On the children’s inherited alienation:
    • “We lived in our bodies as in a constant state of emergency.”
    • → The mother’s legacy is a perpetual tension between self and world, leaving her children unable to fully inhabit their lives.
    • ​G’s rejection of authorship:
    • “The humble god who avoids violence and is bent on the preservation of things as they are: this was the god he wished to recognise.”
    • → His artistic ideal is passive, almost divine in its refusal to interfere—yet this very detachment renders him powerless.

    Quotes

    ​On the mother’s death:

    FAQs

    ​What is the significance of the mother’s death in this chapter?
    Note