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CHAPTER XVII -The Bhagavad-Gita
Chapter XVII of the Bhagavad-Gita delves into the nuances of faith, worship, and the inherent nature of human beings as questioned by Arjuna and expounded by Krishna. Arjuna's inquiry pertains to the fate of those who, disregarding sacred traditions and scriptures, follow their conviction in worship. Krishna categorizes faith into three distinct types, stemming from the qualities (Gunas) - Sattva (truth and goodness), Rajas (passion and activity), and Tamas (ignorance and inertia). Krishna elucidates…-
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CHAPTER XVIII -The Bhagavad-Gita
In Chapter XVIII of the Bhagavad-Gita, titled "Mokshasanyasayog," or "The Book of Religion by Deliverance and Renunciation," Arjuna queries Krishna about the true nature of renunciation (Sannyas) and abandonment (Tyaga), seeking clarification on what differentiates them. Krishna explains that Sannyas involves the forsaking of actions driven by desire, while wise sages see Tyaga as the relinquishment of the fruits of one's actions. He clarifies that not all actions are to be renounced; actions such as…-
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CHAPTER XI -The Bhagavad-Gita
Chapter XI of the Bhagavad-Gita, titled "The Vision of the Universal Form," unfolds a profound dialogue between Arjuna, the warrior prince, and Krishna, his charioteer and divine mentor, revealing the universal form of God. Arjuna, having been enlightened on the supreme knowledge of Adhyatman, which dispelled his ignorance about life and death, desires to behold the actual form of Krishna's divinity. Responding to Arjuna's request, Krishna grants him divine vision to perceive his universal form, an…-
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CHAPTER XII -The Bhagavad-Gita
In Chapter XII of the Bhagavad-Gita, Arjuna inquires of Krishna about the nature of devotion and the most efficacious path to reach the Divine. He poses a question distinguishing between those who worship God in a tangible, revealed form and those who worship the Unmanifest, the Unrevealed, and the Unthinkable, seeking to understand which form of devotion is superior. Krishna responds by valuing all forms of devotion but highlights the sanctity of those who worship with unwavering faith and devotion,…-
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CHAPTER XIII -The Bhagavad-Gita
Chapter XIII of the Bhagavad-Gita, as interpreted, presents a profound dialogue between Arjuna and Krishna on the nature of the physical world (Kshetra) and the eternal soul (Kshetrajna). Krishna elucidates that the physical entity we perceive is the field (Kshetra) where life manifests, while the soul (Kshetrajna) is the eternal seer, the essence that truly understands and perceives. Krishna, embodying universal consciousness, asserts his omnipresence across all fields, highlighting the importance of…-
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CHAPTER XIV -The Bhagavad-Gita
In Chapter XIV of the Bhagavad-Gita, Krishna elevates the discourse to disclose the most profound wisdom, stating that through its understanding, all saints achieve perfection, escaping the cycle of rebirth. The universe, described as a grand maternal entity, is where Krishna plants the seeds of life, stating that every birth originates from this cosmic womb. Krishna self-identifies as the paternal figure, embedding the seed that gives rise to all life forms, with Brahma acting as the conduit through which…-
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CHAPTER XV -The Bhagavad-Gita
In Chapter XV of the Bhagavad Gita, Lord Krishna presents the allegory of the Aswattha tree, symbolizing material life, to impart wisdom on detachment and spiritual liberation. He describes how the Aswattha tree, known as the Banyan tree, stands with its roots upwards and branches down, mirroring the inversion of spiritual reality in physical existence. This tree's leaves symbolize the hymns of the Vedas, whispering truths of the universe to those who understand its nature. Krishna explains that the…-
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CHAPTER XVI -The Bhagavad-Gita
In Chapter XVI of the Bhagavad-Gita, Krishna delineates the virtues that guide an individual towards a heavenly birth, contrasting them with the traits leading to a darker fate. Krishna starts by listing the qualities of a divine nature: fearlessness, unwavering focus on wisdom, generosity, controlled desires, piety, appreciation for solitude, humility, honesty, patience, a mind unbothered by worldly desires, equilibrium, non-judgmental charity, empathy towards the suffering, contentment, a gentle…-
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PREFACE
"The Bhagavad-Gita," an eminent part of the epic Mahabharata, situated within the "Bhishma" Parva, stands as an epitome of Indian Devanagiri literature's grandeur, being one of its "Five Jewels." This Sanskrit poem encompasses a philosophical framework integral to Brahmanic beliefs, amalgamating concepts from Kapila, Patanjali, and the Vedas. Its profound declarations, noble aspirations, and devout piety invoke admiration, as noted by scholars like Schlegel, who reveres the anonymous author's profound…-
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CHAPTER I -The Bhagavad-Gita
In Chapter I of the Bhagavad-Gita, Dhritirashtra, the blind king, inquires of his charioteer Sanjaya about the events unfolding on the sacred battlefield of Kurukshetra, where his sons (the Kauravas) and the Pandavas are arrayed for war. Sanjaya describes the scene, conveying the might and readiness of both armies. Duryodhana, the Kaurava prince, particularly notes the formidable array of Pandava warriors and their allies, emphasizing the challenge they pose. In response, he reviews his own warriors,…-
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