Cover of The Art Thief: A True Story of Love, Crime, and a Dangerous Obsession
    True Crime

    The Art Thief: A True Story of Love, Crime, and a Dangerous Obsession

    by testsuphomeAdmin
    The Art Thief: A True Story of Love, Crime, and a Dangerous Obsession by Michael Finkel tells the riveting true story of Stéphane Breitwieser, one of the most prolific art thieves in history. Over the course of several years, Breitwieser stole hundreds of priceless works from museums across Europe, all while evading capture. Finkel explores the complex motivations behind Breitwieser's crimes, including his obsessive love for art and the impact of his actions on his personal life. The book examines themes of obsession, passion, and the thin line between art and crime.

    In Chap­ter 11 of “The Art Thief,” the psy­cho­log­i­cal exam­i­na­tion of Bre­itwieser sheds light on his moti­va­tions and men­tal state. Diag­nosed with nar­cis­sis­tic and anti­so­cial per­son­al­i­ty dis­or­ders, he shows a warped per­cep­tion of real­i­ty regard­ing his art thefts. Despite under­go­ing ther­a­py ses­sions and tests, includ­ing those by psy­chol­o­gist Schmidt, his behav­ior is deemed out of touch with soci­etal norms. Schmidt high­lights that Bre­itwieser believes him­self to be a seer of true beau­ty, feel­ing enti­tled to take art regard­less of legal­i­ty, as he per­ceives his actions as vic­tim­less since he avoids per­son­al res­i­dences and vio­lence.

    Breitwieser’s accom­plice, Anne-Cather­ine, was eval­u­at­ed by psy­chol­o­gist César Redon­do, who not­ed her vul­ner­a­bil­i­ty to manip­u­la­tion, sug­gest­ing she had been drawn into Bre­itwieser’s activ­i­ties with­out the strength to resist. Both psy­chol­o­gists agreed that he is ful­ly aware of the moral­i­ty of his actions. Brun­ner, anoth­er psy­chol­o­gist, con­firmed that Bre­itwieser’s behav­ior can­not be clin­i­cal­ly clas­si­fied as a psy­cho­log­i­cal ill­ness, stat­ing that theft itself is not an indi­ca­tor of men­tal ill­ness, despite its roots in his per­son­al­i­ty.

    Bre­itwieser main­tains his jus­ti­fi­ca­tion for theft through a his­tor­i­cal lens, claim­ing that the lega­cy of art is filled with sto­ries of plun­der and own­er­ship dis­putes. He cites exam­ples like the Hors­es of Saint Mark, trac­ing their tumul­tuous his­to­ry across sev­er­al empires, assert­ing that art theft has been a nar­ra­tive through­out his­to­ry. For him, each stolen piece rein­forces his belief that the art world is rife with decep­tion and thiev­ery; he per­ceives him­self mere­ly as a par­tic­i­pant in this long-stand­ing tra­di­tion.

    Ulti­mate­ly, the chap­ter presents Bre­itwieser as a com­plex character—viewed by some as a sim­plis­tic thief dri­ven by enti­tle­ment and oth­ers as a mis­un­der­stood fig­ure amidst a cor­rupt art world. His relent­less pur­suit of art, dri­ven by a mix of exhil­a­ra­tion and thrill, posi­tions him in stark con­trast to soci­etal norms, reveal­ing the lay­ers of per­son­al jus­ti­fi­ca­tion behind his ille­gal actions in the art indus­try .

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