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    Historical Fiction

    The Heaven Earth Grocery Store A Novel

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    Chap­ter 19: The Low­gods begins on a storm-soaked night, with Fat­ty grip­ping the wheel of his rick­ety Packard, lead­ing Paper and Big Soap through thick sheets of rain toward Hem­lock Row. The jour­ney is not sim­ply about dis­tance, but about cross­ing into a realm that few dare to visit—a seclud­ed clus­ter of dwellings hid­den just out­side Pottstown and untouched by time. Here, the Low­gods reside—descendants of a south­ern lega­cy that diverged from the upward tra­jec­to­ry pur­sued by neigh­bor­ing Black com­mu­ni­ties. These indi­vid­u­als hold no inter­est in assim­i­la­tion or exter­nal val­i­da­tion; their roots are tan­gled in oral tra­di­tion, mys­ti­cism, and a refusal to con­form. The shacks of Hem­lock Row appear weath­ered but strong, stand­ing as silent mark­ers of inde­pen­dence and cul­tur­al preser­va­tion. Even the air seems dif­fer­ent here, thick with mem­o­ry and belief, where mod­ern con­cerns fade beneath the weight of ances­tral whis­pers.

    In con­trast to Chick­en Hill’s hus­tle for recog­ni­tion and progress, Hem­lock Row presents an unyield­ing stillness—unmoved by out­side expec­ta­tions, and unchanged by exter­nal pres­sures. Fat­ty and his com­pan­ions, fueled by des­per­a­tion, arrive with hopes hing­ing on a mir­a­cle they can­not define. Paper, tasked with seek­ing help, steps into a Low­god dwelling, guid­ed by both fear and need. Inside, a dif­fer­ent rhythm gov­erns life—one dri­ven not by clocks or com­merce, but by intu­ition, rit­u­al, and the strange seren­i­ty of those untouched by ambi­tion. He meets Miggy Fludd, a woman both feared and revered, whose body moves with divine clar­i­ty, believed to com­mune with oth­er­world­ly forces. Her orac­u­lar pres­ence, marked by cryp­tic dances and answers typed onto fad­ed cards, adds a sur­re­al edge to the mis­sion, draw­ing a fine line between faith and absur­di­ty. Still, the char­ac­ters do not mock her—they can­not afford to.

    Miggy’s influ­ence offers a glimpse into spir­i­tu­al resilience that has long served as pro­tec­tion for com­mu­ni­ties like the Low­gods. These rit­u­als, often dis­missed as super­sti­tion, are ves­tiges of African spir­i­tu­al sys­tems car­ried through cen­turies of dis­place­ment. From Yoru­ba div­ina­tion to the Gul­lah-Geechee sto­ry­telling tra­di­tions of the coastal South, com­mu­ni­ties like this have safe­guard­ed their iden­ti­ties through spir­i­tu­al per­for­mance, song, and resis­tance to cul­tur­al dilu­tion. The cards Miggy types, while seem­ing­ly cryp­tic, reflect a his­to­ry of encod­ing truth through symbolism—a sur­vival strat­e­gy root­ed in slave plan­ta­tions and sharp­ened through gen­er­a­tions of mar­gin­al­iza­tion. Fat­ty, skep­ti­cal but des­per­ate, begins to believe. For all his city smarts and brava­do, he rec­og­nizes that the Low­gods pos­sess a kind of pow­er that no white insti­tu­tion ever offered him. They don’t explain them­selves to the world—they don’t need to.

    While Paper attempts to decode Miggy’s mes­sages, Big Soap waits out­side, pac­ing with ner­vous ener­gy, his eyes scan­ning the fog for trou­ble. The silence that hangs over Hem­lock Row is both calm­ing and unnerv­ing, filled with unseen watch­ers and unknown rules. Fat­ty, mean­while, keeps the engine run­ning as if try­ing to remain teth­ered to some­thing famil­iar, fear­ful that once ful­ly inside this world, he might not return the same. The mis­sion is clear: to find a way to lib­er­ate Dodo, a deaf boy wrong­ly insti­tu­tion­al­ized, from the cold grip of Pennhurst Asy­lum. But no one among them tru­ly under­stands what they are ask­ing from the Lowgods—people who ask noth­ing of any­one and offer even less with­out a price. Trust here is not bought with words or favors but earned through inten­tion and pres­ence. Even silence, in this place, speaks loud­ly.

    Their goal, how­ev­er, remains right­eous. Dodo’s case has become a sym­bol of every­thing bro­ken in their world—the cru­el­ty of insti­tu­tions, the cost of being dif­fer­ent, the easy way a Black child can be dis­card­ed by soci­ety. The plan to free him has drawn togeth­er a strange fel­low­ship, each with dif­fer­ent stakes in the out­come, yet unit­ed by injus­tice. This is what gives the chap­ter its emo­tion­al grav­i­ty: despite Fatty’s flaws, Paper’s uncer­tain­ties, or Big Soap’s tem­per, they all move with the sin­gu­lar pur­pose of restor­ing dig­ni­ty to some­one who has been stripped of it. In doing so, they risk their free­dom, san­i­ty, and per­haps more. But through Miggy’s cryp­tic guid­ance, they find a glim­mer of hope. Her mes­sage is not a sim­ple “yes” or “no,” but a lay­ered set of truths that require intro­spec­tion, patience, and faith.

    The vis­it to Hem­lock Row, brief as it is, reshapes them. The Low­gods rep­re­sent an alter­nate vision of Black life in America—not focused on win­ning white approval but on sur­viv­ing through auton­o­my, cul­tur­al mem­o­ry, and spir­i­tu­al resilience. Their refusal to chase assim­i­la­tion is not lazi­ness, but strat­e­gy. And that strat­e­gy, though often mis­un­der­stood, has kept them hid­den, alive, and whole. The super­nat­ur­al here is not about spec­ta­cle; it is a tool, a shield, and some­times a mir­ror. In the pres­ence of Miggy Fludd, the char­ac­ters are forced to con­front not just the prob­lem at hand, but the depth of their own desires, fears, and unre­solved pain. Her wis­dom does not erase their struggles—but it offers a way for­ward, one ground­ed in lis­ten­ing to truths that oth­ers ignore.

    As they leave Hem­lock Row under the cov­er of night, Fat­ty feels the weight of what just occurred. He no longer ques­tions whether Miggy’s words meant something—he only ques­tions whether he has the strength to fol­low them. Behind them, the Low­gods fade back into the mist, unseen once again, their pres­ence lin­ger­ing like the scent of rain on parched earth. In the still­ness of that dri­ve home, no one speaks. The road is long, but some­thing has shift­ed. They have been giv­en a map—not a lit­er­al one, but a path marked by faith and risk. And if they fol­low it, they might just bring Dodo home.

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