Cover of Serpent & Dove
    FantasyRomance Novel

    Serpent & Dove

    by Mahurin, Shelby
    “Serpent & Dove” by Shelby Mahurin is a YA fantasy novel set in a French-inspired world where witches are hunted by the Church. The story follows Louise “Lou” le Blanc, a witch who has renounced magic and hides in the city of Cesarine, and Reid Diggory, a devout witch hunter. After a chance encounter forces them into an arranged marriage, their opposing loyalties and beliefs create tension. As Lou’s secrets threaten to unravel, the pair must navigate betrayal, forbidden romance, and a brewing war between witches and the Church. The novel explores themes of identity, prejudice, and the clash between duty and desire, blending fantasy, romance, and adventure.

    The chap­ter opens with Cap­tain Reid Dig­gory arriv­ing at Tremblay’s town­house, which is sat­u­rat­ed with the lin­ger­ing scent of mag­ic. He observes Madame Labelle, a noto­ri­ous cour­te­san, assist­ing Trem­blay with uncon­scious guards, while Tremblay’s wife watch­es with vis­i­ble dis­dain. The ten­sion esca­lates as Célie Trem­blay, clad in mourn­ing attire, greets Reid with strained polite­ness. Their inter­ac­tion is fraught with unspo­ken emo­tions, hint­ing at a shared his­to­ry of loss. Reid’s pro­fes­sion­al demeanor clash­es with his per­son­al con­cern for Célie, even as he asserts his duty to inves­ti­gate poten­tial witch­craft.

    Madame Trem­blay insists their home is free of witch­craft, blam­ing the near­by park for the strange odors, while Reid and his fel­low Chas­seur, Jean Luc, debate the neces­si­ty of their pres­ence. Madame Labelle’s arrival fur­ther com­pli­cates the scene, as her cryp­tic remarks and exchanged glances with Trem­blay sug­gest hid­den agen­das. The con­fronta­tion between Madame Trem­blay and Labelle reveals under­ly­ing ten­sions, with Célie caught in the mid­dle. Reid’s sus­pi­cion grows as he notices the Trem­blays’ unease and the gath­er­ing crowd of onlook­ers.

    Reid’s atten­tion is drawn to an upstairs win­dow, where he spots two figures—one of whom he rec­og­nizes from a pre­vi­ous encounter. The woman’s dis­guised appear­ance and pan­icked reac­tion fuel his deter­mi­na­tion to uncov­er the truth. Despite Jean Luc’s eager­ness to label her a witch, Reid hes­i­tates, recall­ing her lack of mag­i­cal aura dur­ing their ear­li­er meet­ing. His inter­nal con­flict reflects the broad­er theme of jus­tice ver­sus prej­u­dice, as he grap­ples with the Archbishop’s teach­ings and his own obser­va­tions.

    The chap­ter cul­mi­nates in Reid’s resolve to pur­sue the sus­pects, dri­ven by a mix of duty and per­son­al con­vic­tion. His fleet­ing doubt about the woman’s guilt con­trasts with Jean Luc’s unwa­ver­ing zeal, set­ting the stage for a moral and tac­ti­cal clash. The scene under­scores the per­va­sive fear of witch­craft and the com­plex­i­ties of dis­cern­ing truth in a world where appear­ances deceive. Reid’s final thoughts echo a bib­li­cal call for jus­tice, hint­ing at the deep­er ide­o­log­i­cal strug­gles that will shape his actions mov­ing for­ward.

    FAQs

    • 1. What evidence suggests witchcraft may be involved in the scene at Tremblay’s townhouse?

      Answer:
      The text provides several indicators of potential witchcraft: the townhouse “reeked of magic” that coated the lawn and clung to the unconscious guards (p. 57). Reid notes the magical residue is unmistakable, though Madame Tremblay attributes it to a nearby park. Additionally, the Chasseurs received an anonymous tip about a witch’s presence that coincided with the robbery (p. 59), creating suspicious circumstances. The guards’ complete memory loss—a common trope associated with magical interference—further supports this possibility (p. 59). These details collectively suggest supernatural involvement beyond a simple theft.

      2. Analyze the complex social dynamics between Madame Tremblay, Madame Labelle, and Tremblay. What does this reveal about their relationships?

      Answer:
      The interactions reveal a tense love triangle and class conflict. Madame Tremblay’s hostility toward Madame Labelle—a “notorious courtesan” (p. 57)—is evident through her sarcastic remarks about Labelle’s presence in their neighborhood (p. 59-60). Labelle’s coy response about having “business” with Tremblay (p. 60) implies an affair, which Tremblay’s hasty intervention supports. Meanwhile, Célie’s visible distress (p. 58) suggests awareness of this tension. The scene highlights societal hypocrisy: Labelle is scorned yet tolerated due to her connections, while the Tremblays maintain a façade of respectability despite underlying dysfunction.

      3. How does Reid’s internal conflict about the female thief reflect his character development?

      Answer:
      Reid demonstrates cognitive dissonance between his duty and personal observations. Despite his initial zeal for witch-hunting (“it will burn,” p. 58), he hesitates to label the woman a witch, recalling her vanilla-cinnamon scent and non-threatening appearance during their earlier encounter (p. 61). This contradicts his training that “every woman is a potential threat” (p. 61), showing emerging doubt. His physical reaction (blushing, p. 61) suggests attraction complicating his judgment. This moment foreshadows potential moral growth as Reid begins to question rigid dogma in favor of empirical evidence and human connection.

      4. Compare the narrative significance of the two settings described: the chaotic townhouse scene and the earlier parade encounter.

      Answer:
      The parade (referenced on p. 61) represents Reid’s initial, impersonal view of society—a public space where he briefly connected with the thief amidst crowds. In contrast, the townhouse is a private sphere exposing hidden tensions: marital strife, class divides, and magical threats. The parade allowed accidental intimacy (their collision), while the townhouse forces deliberate confrontation. Both settings reveal Reid’s dual roles—as a Chasseur enforcing order and as a man capable of personal connection. The contrast highlights how different environments shape his perceptions of justice and humanity.

      5. Evaluate how the chapter uses religious imagery to frame Reid’s pursuit of justice.

      Answer:
      Reid’s quote from Amos 5:24 (“Let justice roll on like a river,” p. 60) sanctifies his mission, portraying witch-hunting as divine mandate. However, this contrasts with the scene’s moral ambiguity: the “righteous” Tremblays’ marital discord, Labelle’s implied prostitution, and Reid’s own conflicted feelings. The biblical language ironically underscores human fallibility—Reid’s certainty (“Justice,” p. 60) is undercut by his later doubts. The Archbishop’s teachings (p. 61) are presented as doctrine, yet Reid’s instincts challenge them, suggesting a tension between blind faith and experiential truth that critiques dogmatic absolutism.

    Quotes

    • 1. “Tremblay’s townhouse reeked of magic. It coated the lawn, clung to the prone guards Tremblay attempted to revive.”

      This opening line sets the ominous tone of the chapter, immediately establishing the presence of witchcraft as a central theme. The visceral description of magic’s lingering effects creates tension and foreshadows the conflict to come.

      2. “I longed to close the distance between us and wipe them away. To wipe this whole nightmarish scene—so like the night we’d found Filippa—away.”

      This quote reveals Reid’s inner conflict and emotional vulnerability, contrasting with his professional demeanor. It hints at past trauma (Filippa’s death) that continues to haunt him, adding depth to his character.

      3. “I assure you, sir, you and your esteemed order are not necessary here. My husband and I are God-fearing citizens, and we do not abide witchcraft—”

      Madame Tremblay’s defensive protest highlights the social stigma surrounding witchcraft and the tension between public reputation and private reality. Her insistence on respectability contrasts sharply with the magical evidence surrounding her home.

      4. “Let justice roll on like a river, and righteousness like a never-failing stream.”

      This biblical reference encapsulates Reid’s fanatical devotion to his witch-hunting cause. The quote represents a key turning point where he shifts from investigator to zealot, convinced he’s serving divine justice.

      5. “The Archbishop had been clear in our training—every woman was a potential threat. Even so… ‘I don’t think she’s a witch.’”

      This internal struggle showcases the conflict between Reid’s indoctrination and his personal observations. The hesitation marks a significant moment where his beliefs are challenged by his instincts, foreshadowing potential character development.

    Quotes

    1. “Tremblay’s townhouse reeked of magic. It coated the lawn, clung to the prone guards Tremblay attempted to revive.”

    This opening line sets the ominous tone of the chapter, immediately establishing the presence of witchcraft as a central theme. The visceral description of magic’s lingering effects creates tension and foreshadows the conflict to come.

    2. “I longed to close the distance between us and wipe them away. To wipe this whole nightmarish scene—so like the night we’d found Filippa—away.”

    This quote reveals Reid’s inner conflict and emotional vulnerability, contrasting with his professional demeanor. It hints at past trauma (Filippa’s death) that continues to haunt him, adding depth to his character.

    3. “I assure you, sir, you and your esteemed order are not necessary here. My husband and I are God-fearing citizens, and we do not abide witchcraft—”

    Madame Tremblay’s defensive protest highlights the social stigma surrounding witchcraft and the tension between public reputation and private reality. Her insistence on respectability contrasts sharply with the magical evidence surrounding her home.

    4. “Let justice roll on like a river, and righteousness like a never-failing stream.”

    This biblical reference encapsulates Reid’s fanatical devotion to his witch-hunting cause. The quote represents a key turning point where he shifts from investigator to zealot, convinced he’s serving divine justice.

    5. “The Archbishop had been clear in our training—every woman was a potential threat. Even so… ‘I don’t think she’s a witch.’”

    This internal struggle showcases the conflict between Reid’s indoctrination and his personal observations. The hesitation marks a significant moment where his beliefs are challenged by his instincts, foreshadowing potential character development.

    FAQs

    1. What evidence suggests witchcraft may be involved in the scene at Tremblay’s townhouse?

    Answer:
    The text provides several indicators of potential witchcraft: the townhouse “reeked of magic” that coated the lawn and clung to the unconscious guards (p. 57). Reid notes the magical residue is unmistakable, though Madame Tremblay attributes it to a nearby park. Additionally, the Chasseurs received an anonymous tip about a witch’s presence that coincided with the robbery (p. 59), creating suspicious circumstances. The guards’ complete memory loss—a common trope associated with magical interference—further supports this possibility (p. 59). These details collectively suggest supernatural involvement beyond a simple theft.

    2. Analyze the complex social dynamics between Madame Tremblay, Madame Labelle, and Tremblay. What does this reveal about their relationships?

    Answer:
    The interactions reveal a tense love triangle and class conflict. Madame Tremblay’s hostility toward Madame Labelle—a “notorious courtesan” (p. 57)—is evident through her sarcastic remarks about Labelle’s presence in their neighborhood (p. 59-60). Labelle’s coy response about having “business” with Tremblay (p. 60) implies an affair, which Tremblay’s hasty intervention supports. Meanwhile, Célie’s visible distress (p. 58) suggests awareness of this tension. The scene highlights societal hypocrisy: Labelle is scorned yet tolerated due to her connections, while the Tremblays maintain a façade of respectability despite underlying dysfunction.

    3. How does Reid’s internal conflict about the female thief reflect his character development?

    Answer:
    Reid demonstrates cognitive dissonance between his duty and personal observations. Despite his initial zeal for witch-hunting (“it will burn,” p. 58), he hesitates to label the woman a witch, recalling her vanilla-cinnamon scent and non-threatening appearance during their earlier encounter (p. 61). This contradicts his training that “every woman is a potential threat” (p. 61), showing emerging doubt. His physical reaction (blushing, p. 61) suggests attraction complicating his judgment. This moment foreshadows potential moral growth as Reid begins to question rigid dogma in favor of empirical evidence and human connection.

    4. Compare the narrative significance of the two settings described: the chaotic townhouse scene and the earlier parade encounter.

    Answer:
    The parade (referenced on p. 61) represents Reid’s initial, impersonal view of society—a public space where he briefly connected with the thief amidst crowds. In contrast, the townhouse is a private sphere exposing hidden tensions: marital strife, class divides, and magical threats. The parade allowed accidental intimacy (their collision), while the townhouse forces deliberate confrontation. Both settings reveal Reid’s dual roles—as a Chasseur enforcing order and as a man capable of personal connection. The contrast highlights how different environments shape his perceptions of justice and humanity.

    5. Evaluate how the chapter uses religious imagery to frame Reid’s pursuit of justice.

    Answer:
    Reid’s quote from Amos 5:24 (“Let justice roll on like a river,” p. 60) sanctifies his mission, portraying witch-hunting as divine mandate. However, this contrasts with the scene’s moral ambiguity: the “righteous” Tremblays’ marital discord, Labelle’s implied prostitution, and Reid’s own conflicted feelings. The biblical language ironically underscores human fallibility—Reid’s certainty (“Justice,” p. 60) is undercut by his later doubts. The Archbishop’s teachings (p. 61) are presented as doctrine, yet Reid’s instincts challenge them, suggesting a tension between blind faith and experiential truth that critiques dogmatic absolutism.

    Note